Iman, Tawhid, the articles of faith, Qada’ and Qadar, shirk
JAMBWAECNECO
What the syllabus asks
JAMB: 8 Faith: Tawhid (importance, lessons); Kalimatush-Shahadah (meaning, importance; Q.3:18, 2:255, 112); servanthood and messengership of Muhammad (Q.3:144, 18:110, 48:29, 34:28); universality (Q.7:158, 34:28); finality (Q.33:40); shirk beliefs (idols, ancestors, Trinity, atheism); incompatible practices (superstition, fortune-telling, magic, cult worship, bid‘ah; Hadith 5 and 28); 9 Articles of…
WAEC: 1 Iman and the articles of faith (with the verses listed), Trinity; 2 Shirk
NECO: 1 Iman and the articles of faith (with the verses listed), Trinity; 2 Shirk
What you will learn
- Define iman and explain its significance using Hadith 2.
- Analyse Tawhid and its importance and lessons.
- Explain the meaning and significance of the shahadah.
- Explain the servanthood, universality and finality of the Prophet with verses.
- Examine belief in Allah: existence, attributes and works.
- Explain belief in angels, books, prophets (including Ulul-‘Azm) and the Last Day.
- Distinguish qada’ and qadar and evaluate belief in destiny.
- Identify beliefs and practices that are shirk, explain their implications and why to avoid them.
Key points
- Iman: heart, tongue, limbs; rises and falls.
- Hadith 2: Islam, Iman, Ihsan; six articles of faith.
- Tawhid: rububiyyah, uluhiyyah, asma’ wa-s-sifat; 2:163, 21:22, 23:91, 17:42–43.
- Shahadah: negation and affirmation; first pillar.
- Prophet: servant (18:110), universal (7:158, 34:28), final (33:40).
- Allah: existence 52:35–36; names 59:22–24; works 27:59–64 (syllabus prints 27:59:64).
- Angels: light; obedient; named duties; 82:10–12.
- Books: Suhuf, Tawrah, Zabur, Injil, Qur’an (WAEC 87:19–19 read as 87:18–19).
- Ulul-‘Azm: Nuh, Ibrahim, Musa, ‘Isa, Muhammad (46:35).
- Last Day stages; 36:78–79 (WAEC 36:78–70 read as 78–79).
- Qadar and qada’; scholars differ in definition; humans accountable.
- Shirk and incompatible practices; Muslim 2230; Hadith 5 and 28; respect for others.
Start here: Iman: meaning, Islam, Iman and Ihsan
Iman (faith) comes from amina, “to be safe, to trust”. Technically it is belief in the heart, declaration with the tongue and action with the limbs. Most Sunni scholars teach that iman increases with obedience and decreases with sin (compare Q.8:2, “their faith increases”). The best summary of the religion is the famous hadith of Jibril, Hadith 2 of an-Nawawi (narrated by ‘Umar; Sahih Muslim):
Hadith 2 of an-Nawawi’s Forty: Islam, Iman and Ihsan
عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ أَيْضًا قَالَ: " بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه و سلم ذَاتَ يَوْمٍ، إذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ، شَدِيدُ سَوَادِ الشَّعْرِ، لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ، وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ. حَتَّى جَلَسَ إلَى النَّبِيِّ صلى الله عليه و سلم . فَأَسْنَدَ رُكْبَتَيْهِ إلَى رُكْبَتَيْهِ، وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ، وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَتُقِيمَ الصَّلَاةَ، وَتُؤْتِيَ الزَّكَاةَ، وَتَصُومَ رَمَضَانَ، وَتَحُجَّ الْبَيْتَ إنْ اسْتَطَعْت إلَيْهِ سَبِيلًا. قَالَ: صَدَقْت . فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ! قَالَ: فَأَخْبِرْنِي عَنْ الْإِيمَانِ. قَالَ: أَنْ تُؤْمِنَ بِاَللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ، وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ. قَالَ: صَدَقْت. قَالَ: فَأَخْبِرْنِي عَنْ الْإِحْسَانِ. قَالَ: أَنْ تَعْبُدَ اللَّهَ كَأَنَّك تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاك. قَالَ: فَأَخْبِرْنِي عَنْ السَّاعَةِ. قَالَ: مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ. قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا؟ قَالَ: أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا، وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ. ثُمَّ انْطَلَقَ، فَلَبِثْتُ مَلِيًّا، ثُمَّ قَالَ: يَا عُمَرُ أَتَدْرِي مَنْ السَّائِلُ؟. قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ ". .
Also on the authority of `Umar (ra) who said: While we were one day sitting with the Messenger of Allah (ﷺ) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him.
He sat down close by the Prophet (ﷺ) rested his knees against the knees of the Prophet (ﷺ) and placed his palms over his thighs, and said: "O Muhammad! Inform me about Islam." The Messenger of Allah (ﷺ) replied: "Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (ﷺ), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." He said: "You have spoken the truth."
We were astonished at his thus questioning him (ﷺ) and then telling him that he was right, but he went on to say, "Inform me about Iman (faith)." He (the Prophet) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken the truth."
Then he (the man) said, "Inform me about Ihsan." He (the Prophet) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you."
He said, "Inform me about the Hour." He (the Prophet) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about its signs." He said, "They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off.
I waited a while, and then he (the Prophet) said, "O `Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion."
Arabic and English as on sunnah.com (nawawi40:2).
Three levels of the religion from this hadith:
- Islam: the outward acts, the five pillars.
- Iman: the inward beliefs, the six articles of faith: Allah, His angels, His books, His messengers, the Last Day, and qadar (good and evil).
- Ihsan: excellence: worshipping Allah as though you see Him, knowing He sees you.
Significance of iman: it gives life purpose and direction; it is the condition for good deeds to be accepted (Q.16:97 joins faith and righteous deeds); it gives peace in hardship (Q.13:28, “in the remembrance of Allah do hearts find rest”); it produces good character, since the Prophet (SAW) linked faith with good speech, generosity and love for others (Hadith 13 and 15); and it leads to success in the Hereafter.
Things that weaken iman: sins, bad company, neglect of salat and Qur’an, love of the world. Things that strengthen it: salat, dhikr, Qur’an, knowledge, good company, reflection on creation.
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Practice questions
- the Oneness of Allah
- prayer
- pilgrimage
- charity
Show answer
A: the Oneness of Allah
The core of Islamic belief.
- shura
- sunnah
- sadaqah
- shirk
Show answer
D: shirk
The one sin Allah does not forgive if one dies upon it (Q.4:48).
- clay
- water
- light
- fire
Show answer
C: light
Sahih Muslim 2996.
- water
- a spark (flame) of fire
- light
- clay
Show answer
B: a spark (flame) of fire
Angels from light, Adam from clay.
- Kiraman Katibin
- Munkar and Nakir
- Harut and Marut
- Malik and Ridwan
Show answer
A: Kiraman Katibin
Q.82:10–12.
Key words
- Iman
- Faith: belief, declaration and action.
- Ihsan
- Excellence in worship: as if you see Allah.
- Tawhid
- Oneness of Allah.
- Rububiyyah
- Allah’s lordship: creating and controlling.
- Uluhiyyah
- Allah’s sole right to worship.
- Shahadah
- The testimony of faith.
- Khatam an-nabiyyin
- Seal (last) of the prophets.
- Mala’ikah
- Angels.
- Kutub
- Revealed books.
- Nabi / Rasul
- Prophet / messenger.
- Ulul-‘Azm
- Messengers of firm determination.
- Barzakh
- The life between death and resurrection.
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